{"id":60,"date":"2026-05-11T21:37:44","date_gmt":"2026-05-11T19:37:44","guid":{"rendered":"https:\/\/watuqrimanka.org\/en\/?page_id=60"},"modified":"2026-06-02T09:02:48","modified_gmt":"2026-06-02T13:02:48","slug":"the-square-cross","status":"publish","type":"page","link":"https:\/\/www.watuqrimanka.org\/en\/the-path\/the-square-cross\/","title":{"rendered":"The Square Cross"},"content":{"rendered":"\n<p class=\"has-text-align-justify wp-block-paragraph\">There are people who still remember what &#8220;life&#8221; was like before the &#8220;foreign invasion&#8221;, before the &#8220;erasure&#8221; or &#8220;formatting&#8221; of people&#8217;s consciousness and memory. Few are those who have preserved and few are those who remember in these times. In good time, there are still runas, communities, native and indigenous peoples and cultures that still preserve the connection with &#8220;MamaPacha&#8221; and with the beings that coexist in it. There are still native cultures with their curacas, bancos, muraya bancos, murayas and sumirunas, there are still runas and their runawarmis, their Paco&#8217;s and Yatiris, Layas, Hampikamayucs, Hamawatas and Altomisayuc, there are still the Mallkis, the Wak&#8217;as and the Apus through which, we can begin to remember the path on how to return to the paqarinas.<\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<figure class=\"wp-block-image has-custom-border\"><img decoding=\"async\" src=\"https:\/\/watuqrimanka.org\/wp-content\/uploads\/2026\/05\/islacoati-ALpJy98bMls43V9e-1024x588.jpg\" alt=\"\" class=\"has-border-color has-custom-fudge-border-color wp-image-71\" style=\"border-width:1px;border-top-left-radius:10px;border-top-right-radius:10px;border-bottom-left-radius:10px;border-bottom-right-radius:10px\"\/><\/figure>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>I\u00f1ak Uyu<\/strong> o <strong>templo de las V\u00edrgenes del Sol<\/strong> (Ajlla Huasi) en la isla Coat\u00ed, Capacabana, Bolivia.<\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">As we will see, the &#8220;geometric&#8221; structures represented in the tocapus, in the weavings, in the ceramics and in the&nbsp;architecture of the &#8220;Ancient Cultures&#8221; represent the projections of the movements of the &#8220;Pachakamaykunas&#8221; forces in their descent from distant dimensions of the &#8220;Cosmos&#8221; towards the &#8220;Earth&#8221; or in their ascent from the &#8220;Earth&#8221; towards the &#8220;Cosmos&#8221;. In this journey, they create and form different terraces or steps through which their &#8220;light&#8221; and &#8220;shadow&#8221; flow, as well as their &#8220;awa&#8221; or their &#8220;fabric&#8221;, where they sow, make grow, develop and maintain all the forms with &#8220;life&#8221; under their mantles.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">These forces are distributed in many ways, distributed in different proportions for each &#8220;geographic&#8221; place where they travel and flow, so we have that each valley, community or &#8220;geographic&#8221; area manifests the forces of its place of origin, commonly represented in its &#8220;geography&#8221;, with its own different proportions of &#8220;light&#8221; and &#8220;shade&#8221;, which determines the growth and development of the <strong>vegetation<\/strong> and the <strong>animals<\/strong> that inhabit it, manifests in the characteristic colors of the skin of its inhabitants, in the colors and &#8220;geometric&#8221; patterns of their clothing, in the form of the architecture, as well as in the variations in the intonations and in the meaning of their words, which form the various forms of communication &#8220;Qhychwa&#8221; and &#8220;Aimara&#8221;, among many others. All these invaluable pieces, are part of the &#8220;identity&#8221; of oneself, of the peoples, which define the &#8220;Culture&#8221; to which they belong.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">In the &#8220;<strong>kullasuyu<\/strong>&#8221; or southern region of the country, the word &#8220;Pusi&#8221; or &#8220;Tawa&#8221; is generally used to refer to the number four (4), but when we are in the &#8220;Chinchaysuyu&#8221; or the north central area of the &#8220;Andes&#8221;, the word &#8220;Chuska&#8221; is used, This shows us that the word can be written, vocalized and intoned in different ways, according to the region in which we are, characteristics of the people, whose &#8220;cosmovision&#8221; is associated to the &#8220;geography&#8221; from where they observe and feel.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">Similarly, numbers are a form of expression of the movement of the &#8220;Pachakamaykunas&#8221; forces, which represent the projections of the &#8220;geometry&#8221; that generates them, so understanding or observing them disconnected from their origin or &#8220;geometry&#8221; or original dimensionality, could lead us to an &#8220;endless&#8221; of possible interpretations, as it happens today, where thought and science is fractioned, that is, split, separated and divided. In good time, our ancients left traces of a &#8220;living Culture&#8221;, where their proportions, measures and numerical sequences are compressed and synthesized in the &#8220;geometric&#8221; structure of the &#8220;Chakana&#8221;, a set of &#8220;simple square crosses&#8221; and &#8220;double crosses&#8221; that function as an instrument of calculation and multidimensional measurement of the &#8220;phenomena&#8221; that we observe around us.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">The &#8220;Chakana&#8221; has always been the map or road map of this &#8220;Culture&#8221; and of many other \u201cAncient Cultures\u201d, map that shows us the way we must follow and &#8220;walk&#8221; in this &#8220;world&#8221; and in this &#8220;life&#8221;. This map is manifested around the &#8220;TaytaInti&#8221;, it is reflected on the mountain slopes when the &#8220;energy&#8221; descends from the &#8220;heavens&#8221;, it is manifested on the &#8220;Earth&#8221; through the movement of the &#8220;light&#8221; and the &#8220;shadow&#8221; and it is also found in our interior, in other words, it has always been in front of our eyes and within ourselves, only that we were &#8220;enlightened&#8221;, that is, we were blinded, deceived and forced to look the other way, or to turn our other cheek, leaving aside what we feel and are inside.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">This culture is very &#8220;old&#8221;, it is much &#8220;older&#8221; than what the civilization of &#8220;humans&#8221; assures, assumes or believes, that is why, in spite of the imposed foreign &#8220;barbarism&#8221;, it is still &#8220;alive&#8221;. This is why I consider it important to share what I have been able to remember about ancient knowledge, in order to avoid the next &#8220;genocide&#8221;, &#8220;cutting&#8221;, &#8220;sterilization&#8221;, &#8220;transgeneration&#8221;, &#8220;overturning&#8221;, &#8220;whitewashing&#8221;, &#8220;whitening&#8221; or collective oblivion by the hand of the \u201cCoronavirus\u201d and the next viruses associated with the \u201c56\u201d, the \u201c5 and 6G\u201d and the imposition of the \u201cNew World Order\u201d or \u201cNWO\u201d, of the \u201cN30\u201d, \u201c3NO\u201d or \u201cNO3\u201d, do not extinguish forever the knowledge of &#8220;nature&#8221;, of the &#8220;ancients&#8221; and of &#8220;MamaPacha&#8221;.&nbsp;<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-c0bc9f7e wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-border-color has-custom-fudge-border-color wp-element-button\" href=\"https:\/\/www.watuqrimanka.org\/en\/the-path\/the-oracle\/\" style=\"border-width:1px;border-top-left-radius:10px;border-top-right-radius:10px;border-bottom-left-radius:10px;border-bottom-right-radius:10px\">GO and see the oracle<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>There are people who still remember what &#8220;life&#8221; was like before the &#8220;foreign invasion&#8221;, before the &#8220;erasure&#8221; or &#8220;formatting&#8221; of people&#8217;s consciousness and memory. Few are those who have preserved and few are those who remember in these times. In good time, there are still runas, communities, native and indigenous peoples and cultures that still [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":57,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-60","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/pages\/60","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/comments?post=60"}],"version-history":[{"count":0,"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/pages\/60\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/pages\/57"}],"wp:attachment":[{"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/media?parent=60"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}