{"id":70,"date":"2026-05-11T21:45:38","date_gmt":"2026-05-11T19:45:38","guid":{"rendered":"https:\/\/watuqrimanka.org\/en\/?page_id=70"},"modified":"2026-05-20T14:12:52","modified_gmt":"2026-05-20T18:12:52","slug":"the-womb","status":"publish","type":"page","link":"https:\/\/www.watuqrimanka.org\/en\/the-path\/the-womb\/","title":{"rendered":"The Womb"},"content":{"rendered":"\n<p class=\"has-text-align-justify wp-block-paragraph\"><strong>Paqarina<\/strong> is a qhychwa word related to the concept of manifestation of origin, territory of initiation or place of birth. According to the Dictionary of the Academia Mayor de la Lengua Quechua, the word Paqaric means: that appears, originates, creates or is born from something or someone, word that can also be translated to english, as the Womb.<\/p>\n\n\n\n<div style=\"height:52px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<figure class=\"wp-block-image aligncenter is-resized has-custom-border\"><img decoding=\"async\" src=\"https:\/\/watuqrimanka.org\/wp-content\/uploads\/2026\/05\/mawqallaqta-YD0pQNEkNWt5g6Ey-768x1024.jpg\" alt=\"\" class=\"has-border-color has-custom-fudge-border-color wp-image-129\" style=\"border-width:1px;border-top-left-radius:10px;border-top-right-radius:10px;border-bottom-left-radius:10px;border-bottom-right-radius:10px;object-fit:cover;width:600px;height:600px\"\/><\/figure>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>Mawqallacta<\/strong><\/p>\n\n\n\n<div style=\"height:50px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<h1 class=\"wp-block-heading has-text-align-center has-x-large-font-size\">From Oblivion to Remembering Memory<\/h1>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">In the myths of the origins of many cultures of the past, the memories of their \u201corigins\u201d are kept. In the Andes Culture, some myths associated with the origin of this culture are preserved, which is summarized in the combination of the forces of &#8220;Man&#8221; and the forces of &#8220;Woman&#8221; working together, which is clearly reflected in the myth of &#8220;Manco Kapac&#8221; and &#8220;Mama Ocllo&#8221; coming out of Lake Titicaca.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">This word \u201cpaqarina\u201d is also linked to a place or a geographical feature, an animal or some element of the &#8220;natural&#8221; world, where the origin of the primitive ethnic groups took place. On the other hand, it is also the place where the ancient people or &#8220;Runas&#8221; return when they die, so the notion of &#8220;paqarina&#8221; is associated on the one hand to the origin of the primordial ancestors and on the other hand to their resting place.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">Since we are conceived and born in this &#8220;MamaPacha&#8221;, we carry within us a feeling that links us to the origin from where everything comes from, we are born linked to our &#8220;Mother Earth&#8221; or &#8220;MamaPacha&#8221; and to the &#8220;TaytaInti&#8221;.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">These links connected directly to the origin, and allow you to progressively communicate in a native way with the &#8220;natural&#8221; forces that &#8220;live&#8221; inside of us, which allow us to have access to all the information, memories, knowledge and wisdom necessary to develop ourselves, which was always proper to the feelings and ways of life of the \u201cRunas\u201d and the native populations.<\/p>\n\n\n\n<p class=\"has-text-align-justify wp-block-paragraph\">The vast majority of foreigners or modern humans, have never known this, they have no reference of what I am talking about, with exceptions associated with those who have ancient roots, since their history is very young or small, as they were born like a graft, product of a separation, a break, a genesis or a genocide, unlike the descendants of ancient cultures, that <strong>we have always been here<\/strong>.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-c0bc9f7e wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-border-color has-custom-fudge-border-color wp-element-button\" href=\"https:\/\/www.watuqrimanka.org\/en\/awat\/\" style=\"border-width:1px;border-top-left-radius:10px;border-top-right-radius:10px;border-bottom-left-radius:10px;border-bottom-right-radius:10px\">EXPLORE THIS willakuy<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Paqarina is a qhychwa word related to the concept of manifestation of origin, territory of initiation or place of birth. According to the Dictionary of the Academia Mayor de la Lengua Quechua, the word Paqaric means: that appears, originates, creates or is born from something or someone, word that can also be translated to english, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":57,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-70","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/pages\/70","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/comments?post=70"}],"version-history":[{"count":0,"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/pages\/70\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/pages\/57"}],"wp:attachment":[{"href":"https:\/\/www.watuqrimanka.org\/en\/wp-json\/wp\/v2\/media?parent=70"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}